Patrick henry the liberties of people never were, nor ever will be, secure, when the transactions of their rulers may be concealed from them- patrick henry government ought to be all outside and no inside everybody knows that corruption thrives in secret places, and avoids public places, and we. Hume was intrigued by the easiness with which the many are governed by the few, the implicit submission with which men resign their fate to their rulers clearly by the president of the continental congress and first chief justice of the supreme court, john jay the people who own the country ought to govern it. Plato set forth a five-fold classification to describe how the city ought to be governed the best form of government, he argued, was an aristocratic model based on the rulership of philosopher kings a second form of government he called timocracy, or rule by a privileged elite of guardians, or strong men oligarchy, the third. Machiavelli wrote, “a prince never lacks legitimate reasons to break his promise” and that “a wise ruler ought never to keep faith when by doing so it would be against his interests” before machiavelli, it was believed that a ruler should be virtuous, and that only because of his virtue would he be fit to rule this is known as. Rule is an honor that ought to be distributed to people who merit it(12) and an opportunity for them to exercise virtue it is, thus, clear that aristotle lacking practical wisdom, ordinary citizens partake of the virtues to the extent they can through political activity governed by wise rulers just as the value of the best state to. The byzantine basileus, or autocrat, had moral responsibility for guarding and harmonizing an elaborate state, a “colony” of heaven in which reason and not mere will ought to rule this autocracy and the orthodox form of christianity were inherited by the christianized rulers of the balkans, of kievan russia, and of muscovy.
How a ruler ought to govern his state essay 1019 words apr 15th, 2012 5 pages francesco petrarch (1304-1374) was an italian scholar, poet, and early humanist during the reformation of the renaissance period he was one of the greatest poets of the 14th-16th century, and is regarded as the father of the humanist. But socrates rebuts this argument by demonstrating that, as a ruler, the ruler's chief interest ought to be the interests of his subjects, just as a physician's interest city-states and did not necessarily have the pejorative connotation it has today, although (as shall be seen) plato regarded it as the worst kind of government. 9/19: petrarch on good government read: earthly republic, 25-78 (petrarch: “ how a ruler ought to govern his state”) 1 in pp 35-39, petrarch introduces his letter and praises francesco “il vecchio” da carrara what is petrarch's relationship with francesco what are francesco's good qualities, according to petrarch.
Elsewhere in the dialogue, meanwhile, there are scattered clues that the whole ideal-city set up, including the philosophically minded ruler, is a veiled warning that thinkers ought to steer well clear of politics force and deception will be necessary to turn an unruly populace toward the truth, he notes,. Kings and rulers philosophize truly and adequately and there is a conjunction of political power and philosophy there can be no philosophers should rule and a relatively unknown work by aristotle, the protrepticus although, as section iii will we ought, therefore, either to do philosophy or say goodbye to life and. Francesco petrarca commonly anglicized as petrarch was a scholar and poet of renaissance italy who was one of the earliest humanists his rediscovery of cicero's letters is often credited with initiating the 14th-century renaissance petrarch is often considered the founder of humanism in the 16th century, pietro bembo.
Chapter 4 mencius's refutation of the doctrine that the ruler ought to labour at husbandry with his own hands he vindicates the propriety of the division of labour, and of a lettered class conducting government 1 there came from ch'û to t'ang one hsü hsing, who gave out that he acted according to the words of shan-nang. The distinction which is made between the king and the statesman is as follows: when the government is personal, the ruler is a king when, according to the rules but things are defined by their working and power and we ought not to say that they are the same when they no longer have their proper quality, but only that. Not only is this the form of government god intends for us, it's the type of government that, if we think about it, we see we ought to desire why it is the so what one wants is form of government where a ruler's private interest is closest to public interest, a system of government that uses human selfishness to advantage. To deal with the problem of justice, plato considers the ideal polis, a collective unit of self-government, and the relationship between the structure of the republic and the attainment of justice plato argues that philosopher kings should be the rulers, as all philosophers aim to discover the ideal polis.
In libertas, for instance, he counsels rulers to govern in kindly fashion and with a sort of fatherly love'' elsewhere he reminds them that their rule ought to be just, and it ought to imitate the divine governance in that it is tempered with paternal goodness as another text has it, let them govern the people with equity and. Whilst the objection itself is levelled against a pretended oligarchy, the principle of it strikes at the very root of republican government the aim of every political constitution is, or ought to be, first to obtain for rulers men who possess most wisdom to discern, and most virtue to pursue, the common good of the society and in. Akin to this controversy seems to be the subject, what exactly is the principle on which we ought to pronounce a city to be the same city as it was before, or not the and although the goodness of a ruler and that of a subject are different, the good citizen must have the knowledge and the ability both to be ruled and to rule,. Let every individual be obedient to those who rule over him for no one is a ruler except by god's permission, and our present rulers have had their rank and whatever the decision arrived at, it ought not to be made in a spirit of levity, nor ought it to be supposed that the dictum of the single conscience bears anything like.
As men and women who want to limit government, we sometimes come across to others as naysayers as someone once said, we do a better job describing hell than heaven whenever we make the case for limiting government, we ought to use the opportunity to remind others that we are opposed to.
It is a most important question how such dependencies ought to be governed we need not expect to see that ideal realized but, unless some approach to it is, the rulers are guilty of a dereliction of the highest moral trust which can devolve upon a nation and if they do not even aim at it, they are selfish usurpers, on a par. Later on, socrates asserts that the appetitive-led rulers become tyrants (book ix, 575c-579e) while the spirited-led rulers become oligarchs (book viii instead of the philosopher-king asserting his right to rule, plato argues that the masses ought to recognize their own lack of understanding and seek out. The essay suggests that the “absolutist” ruler should govern “as if” he were responsible for his actions to “the people it is necessary that the sovereign should act with foresight and prudence and conclude alliances in good time, and he ought to choose his allies among those who are most likely to promote the interests of.